Oregon, 1851. Hermann Kermit Warm, a chemist and aspiring gold prospector, keeps a profitable secret that the Commodore wants to know, so he sends the Sisters brothers, two notorious assassins, to capture him on his way to California.
Two college roommates have 24 hours to make the ultimate choice as they finalize arrangements for a black market abortion.
A few days before Christmas, having quit his job in Germany, Matthias returns to his Transylvanian village. He wishes to involve himself more in the education of his son, Rudi, left for too long in the care of his mother, Ana, and to rid him of the unresolved fears that have gripped him. He’s also eager to see his ex-lover Csilla and preoccupied about his old father, Otto. When a few new workers are hired at the small factory that Csilla manages, the peace of the community is disturbed, underlying fears grip the adults, and frustrations, conflicts and passions erupt through the thin sliver of apparent understanding and calm.
Mircea, former Intelligence officer, finds out that his son from has gone missing in the mountains. He travels there to find him. After days of searches, Mircea put his own rescue team together, leading to conflict with the local squad.
Alina returns to Romania from Germany, hoping to bring Voichita—the only person in the world she loves and was loved by—back with her. But Voichita has found God, and God is the hardest lover of all to best.
After his daughter is assaulted and left with an injury that may jeopardize her opportunity to study in the UK, a Romanian doctor decides to do whatever it takes to secure her future.
Composed of 6 unconventional short stories, each one dealing with the late communist period in Romania, a narrative is told through its urban myths from the perspective of ordinary people. The title refers to the alluded "Golden Age" of the last 15 years of Ceauşescu's regime.
A humble Romanian actor in his 40's, hardly surviving between a complicated part in a musical, a depressed wife, and the obsession of an imminent, devastating earthquake, becomes the victim of his manipulative father.
Natalia and Ginel leave their small Romanian Danube village to work abroad in a big Flemish city. One evening, when she is assaulted after meeting a local, Natalia asks Ita, a friend from home turned into a crook, to help her.
While working in the US on a temporary visa as a caretaker, Mara, a 30 year-old single mother from Romania, marries Daniel, an American. After the arrival of her son Dragos, everything seems to have fallen perfectly into place. When the process of getting a green card veers unexpectedly off course, however, Mara is faced with abuses of power on every level and forced to answer a dark question about herself – how far would you go to get what you want?
A follow up to the 2009 sketch comedy referencing urban legends from the Ceausescu regime, the film is expected to expand to accommodate stories from different ex-communist Eastern European countries, including Poland.
The plot focuses on the lives of the soon to be married Stefan, a German working in Romania for a wealthy and eccentric printing company owner, Nicu Iorga and his soon-to-be bride Brîndușa, who is Nicu's secretary.
A year in the life of a family in a typical backyard in the center of the Moldovan capital Chisinau in the 1990s: Zina lives here with her husband Victor and daughter Eva and, like the other inhabitants of the house, struggles for the family's financial survival. Through the eyes of the family, we experience a country in transition after the fall of the Iron Curtain.
In the household of a wealthy Romanian noblewoman in 1855, Maria, a Roma-Gipsy slave, fights to obtain freedom for her son Dinca. Part of a future full-length project, the short film presents a day in the household in which Maria and her son, Dinca, serve as slaves. As important guests arrive for dinner and all the slaves are making preparations, Maria and her son see this day as a chance to take a step to change their fate. During slavery time, up until 1856, the Romanian equivalent of the word "forgiveness" was used when referring to freeing someone from slavery (the Roma slave was "forgiven" from slavery).
