Keyword Bull Fight

A black and white silent movie, based on the Snow White fairy tale, that is set in a romantic version of 1920s Seville and centered on a female bullfighter.

A San Francisco couple travels to France in search of Pablo Picasso.

American Neil Bowman is traveling through France when he meets British photographer Lila. They are hired by French land owner Duc de Croyter to escort a Hungarian scientist to New York. But they soon realize that the job is not a cushy number, and have to deal with a gang of kidnappers who will stop at nothing to get their hands on the scientist

Uuno Turhapuro is searching for a job and takes a correspondence course in tour guiding. Eventually he gets a job in a small travel agency and takes a group of Finnish tourists to Marbella, Spain. Unfortunately Uuno's father-in-law Tuura is in the group, too, with his wife and daughter, Uuno's wife Elisabet. Tuura tries to get a signature to an important paper from a minister who's having a holiday in the area. Meanwhile, Uuno just relaxes and enjoys the sun.

In their spare time, after their studies or their work, children and adolescents between the ages of eight and sixteen meet at the School of Bullfighting in Madrid to learn the Art of Cúchares: Torear. In their stomachs there is no hunger as in the past, their dreams do not lie in having a farmhouse and being famous. Their only dreams are to be in front of a bull, animal with which death goes, fact of which they are fully aware, as their teachers continually remind them. These, retired bullfighters, some by age, others by force and all with their bodies full of scars produced by the horns of a bull.

Colombian teenagers study the traditional art of bullfighting in the sleepy town of Choachi. They live and train in an oasis of teen aged camaraderie and dreams for the future. But when bullfighting becomes banned in Bogota, the boys' sanctuary slowly becomes susceptible to society's larger struggles of class and conflict. Inspired by the watchful eye of retired bullfighter Nicolas, the bullfighting students strive to succeed first as Matadors, then as role models themselves. Interpreting bullfighting as a living metaphor for personal, social and historical struggles, the film focuses on the individual experiences of these boys and their mentor as they try to break free of the bleak future being dictated to them by Colombian society.

After his retirement, french philosopher and bullfighting enthusiast Francis Wolff decides to embark on a journey to France, Spain and Mexico joined by two mexican filmmakers who hardly know anything about bullfighting, a culture whose days seem to be numbered. During their road trip, they encounter numerous personalities with whom they reflect on mankind’s relationship with animals and nature, but most importantly on our relationship with death and the meaning of the ultimate journey: life itself.

With a crowded arena in the background, a stationary camera records a bull charging a picador astride his horse. An attendant on foot throws stones at the rump of the horse to get it to move. Various toreadors run past the bull to try to get him to charge or at least run about.

SINOPSIS / SYNOPSIS Every year in Spain, some 16,000 Fiestas are organized, during which animals are used. Honoring the Holy Virgin and the Patron Saints, and with the blessing of religious and political authorities, entire towns -including children- are involved in celebrations of unbelievable cruelty. 60,000 animals are hence abused each year during these “Fiestas of Blood”.