Keyword Hopi

Documentary chronicling the government relocation of 10,000 Navajo Indians in Arizona.

Looking at how the Creation stories of the Hopi, Nahua and Maya give them a special connection to maize/corn, synthesized in the statement, “We are corn”. There are many songs, displays and ceremonial practices that affirm this connection. Waaki looks deeper into the world community and how it is connected to maize/corn – what are the interrelationships that exist and celebrates the human capacity for tolerance and compassion in a time when people are becoming more intolerant of difference.

A portrait of the Hopi tribe who live in northeastern Arizona.

Chaco Canyon, located in northwest New Mexico, is perhaps the only site in the world constructed in an elaborate pattern that mirrors the yearly cycle of the sun and the 19-year cycle of the moon. How did an ancient civilization, with no known written language, arrange its buildings into a virtual celestial calendar, spanning an area roughly the size of Ireland?

Native American country singer Birdie Blackwater is court ordered to attend 180 days of wellness therapy after 10 years of reckless alcoholic abuse.

A compelling study of the Hopi that captures their deep spirituality and reveals their integration of art and daily life. Amidst beautiful images of Hopi land and life, a variety of Hopi — a farmer, a religious elder, a grandmother, a painter, a potter, and a weaver — speak about the preservation of the Hopi way. Their philosophy of living in balance and harmony with nature is a model to the Western world of an environmental ethic in action.

Itam Hakim Hopiit, which translates as "we / someone, the Hopi," is a poetic visualization of Hopi philosophy. Made at the time of the Hopi Tricentennial - marking 300 years since the 1680 Pueblo Revolt against Spanish colonial rule – the film presents a view of Hopi culture and history. Speaking in Hopi, a community elder shares personal recollections and cultural history, recounting stories of the Hopi emergence, perseverance, and the Bow Clan migration stories of his father. Through use of the film medium, Masayesva challenges viewers to understand the Hopi conception of time as cyclic, in which the world starts, ends, and starts again.

After a narrow win hands Tuba City High School their 19th state championship, second place finisher Chinle sets out to topple their rivals and finally claim victory for themselves.