Terre Innue

On a cold winter's day in 1940, Jules and his family move to live with his uncle, mayor of a settler's village in northern Quebec. He is banned from school because of his rare skin disease. From that moment on, his greatest wish is to be cured. When his dog Spark runs away into the wild forest, Jules has no choice but to look for him. On his way, he meets Asha, a mysterious young indigenous girl. Together, they venture to the other side of the forest, where nature reveals itself full of life and secrets.

O’Bomsawin enjoys a deep rapport with her gregarious subject, who recounts her life primarily through celebrating the friendships she found along the way.

More than an attachment to our territory, the Innu live a filial relationship with Nitassinan, our ancestral homeland. For so many generations, the land has nourished, cared for and raised us. It has inspired our language, our culture, our lifeway and our vision of the world. Throughout the seasons, our ancestors criss-crossed the territory on foot, by canoe or on snowshoes. They knew every river, lake, or stream; every mountain, hill or bog; every camp, trail and portage path. Nomadism forged our people, and the film will record this journey and our history – past, present and future. And while it will attest to our vitality and resilience it is also – and above all – a tribute and a message of respect for the Earth.

Mykis, a native teenager, accidentally causes the spirit of a faceless young woman to appear. Both end up making a pact: to regain her ability to dance, Mykis will help the spirit to recover her identity.

In the Plains Cree language, “pîtoteyihtam” means “one who thinks differently”. Among various indigenous peoples, difference is far from being perceived as a handicap and is rather seen as a strength from which the whole community can benefit. In the era of reconciliation, Indigenous peoples are reclaiming their traditional knowledge and philosophies. Through intimate encounters with several people from the communities of Pessamit (Innu) and Manawan (Atikamekw), the film reveals how neurodiversity is perceived and experienced there, and how we can rethink the accompaniment of these young people by reconnecting with traditional philosophies of First Nations.

The origins and evolution of the Innu Nikamu Music and Aboriginal Arts Festival are intimately linked to the territorial roots of the Innu people and to the life of the Maliotenam Reserve community. For centuries past the Innu had followed a seasonal migration cycle, wintering in the northern territories for the caribou hunt and returning every summer to the north shore of the St-Lawrence. Festivities, meetings, traditional games and weddings marked the latter period, and the Festival has become the modern day reincarnation of the ancient summer celebration.